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作者：漫画大全
A PORTION of mankind may be said to constitute a Nationality if they are united among themselves by common sympathies which do not exist between them and any others — which make them co-operate with each other more willingly than with other people侧妃罪 , desire to be under the same government, and desire that it should be government by themselves or a portion of themselves exclusively. This feeling of nationality may have been generated by various causes. Sometimes it is the effect of identity of race and descent. Community of language, and community of religion, greatly contribute to it. Geographical limits are one of its causes. But the strongest of all is identity of political antecedents; the possession of a national history, and consequent community of recollections; collective pride and humiliation, pleasure and regret爱乐网 , connected with the same incidents in the past. None of these circumstances, however丹青不渝 , are either indispensable, or necessarily sufficient by themselves. Switzerland has a strong sentiment of nationality五荤三厌 , though the cantons are of different races, different languages爱晚红枫 , and different religions. Sicily has崔东俊 , throughout history, felt itself quite distinct in nationality from Naples, notwithstanding identity of religion, almost identity of language, and a considerable amount of common historical antecedents. The Flemish and the Walloon provinces of Belgium, notwithstanding diversity of race and language, have a much greater feeling of common nationality than the former have with Holland, or the latter with France. Yet in general the national feeling is proportionally weakened by the failure of any of the causes which contribute to it. Identity of language, literature, and, to some extent, of race and recollections, have maintained the feeling of nationality in considerable strength among the different portions of the German name, though they have at no time been really united under the same government; but the feeling has never reached to making the separate states desire to get rid of their autonomy. Among Italians an identity far from complete虫族雄王 , of language and literature武汉博大医院 , combined with a geographical position which separates them by a distinct line from other countries, and, perhaps more than everything else, the possession of a common name, which makes them all glory in the past achievements in arts翻身道情 , arms, politics山崎面包 , religious primacy, science, and literature, of any who share the same designation东京暴走族 , give rise to an amount of national feeling in the population which鬼咬鬼国语高清 , though still imperfect, has been sufficient to produce the great events now passing before us, notwithstanding a great mixture of races, and although they have never, in either ancient or modern history, been under the same government, except while that government extended or was extending itself over the greater part of the known world.It is otherwise with that portion of the interests of the community which relate to the better or worse training of the people themselves. Considered as instrumental to this, institutions need to be radically different任家萱烧伤 , according to the stage of advancement already reached. The recognition of this truth, though for the most part empirically rather than philosophically, may be regarded as the main point of superiority in the political theories of the present above those of the last age; in which it customary to claim representative democracy for England or France by arguments which would equally have proved it the only fit form of government for Bedouins or Malays. The state of different communities, in point of culture and development, ranges downwards to a condition very little above the highest of the beasts. The upward range佘雅静 , too, is considerable, and the future possible extension vastly greater. A community can only be developed out of one of these states into a higher by a concourse of influences, among the principal of which is the government to which they are subject. In all states of human improvement ever yet attained, the nature and degree of authority exercised over individuals, the distribution of power皇牌空战x2 , and the conditions of command and obedience, are the most powerful of the influences, except their religious belief, which make them what they are, and enable them to become what they can be. They may be stopped short at any point in their progress by defective adaptation of their government to that particular stage of advancement. And the one indispensable merit of a government, in favour of which it may be forgiven almost any amount of other demerit compatible with progress, is that its operation on the people is favourable,曹小小 or not unfavourable, to the next step which it is necessary for them to take水火交融gl , in order to raise themselves to a higher level.The suburb of Saint–Paterne泪痕碗之念, which lies in the shape of a palette beyond the tower版纳鱼螈 , encroaching on the meadow-lands, is so considerable that in the very earliest ages it must have been part of the city itself. This opinion derived, in 1822, a sort of certainty from the then existence of the charming church of Saint–Paterne, recently pulled down by the heir of the individual who bought it of the nation. This church, one of the finest specimens of the Romanesque that France possessed, actually perished without a single drawing being made of the portal, which was in perfect preservation. The only voice raised to save this monument of a past art found no echo, either in the town itself or in the department. Though the castle of Issoudun has the appearance of an old town揪痧吧 , with its narrow streets and its ancient mansions, the city itself, properly so called, which was captured and burned at different epochs波丽安娜 , notably during the Fronde, when it was laid in ashes, has a modern air. Streets that are spacious in comparison with those of other towns, and well-built houses form a striking contrast to the aspect of the citadel — a contrast that has won for Issoudun, in certain geographies, the epithet of “pretty.”